Saturday, September 14, 2019

Modern World: Things Fall Apart

â€Å" We cannot leave the matter in his hands because he doesn’t not understand our customs, just as we do not understand his. We say he is foolish because he does not know our ways, and perhaps he says we are foolish because we do not know his. Let him go away† (*1). This quote shows the major theme of the book which is change vs tradition. The quote shows the theme perfectly; basically it shows the ignorance of most of the Umuofia clan and their fear of the white peoples culture taking over theirs. They are dealing with the question of whether change should be privileged over tradition.The people of Umuofia want a little change but at the same time they have fear of completely losing their way of life, the people are divided on the subject at hand at what the right and wrong thing to do is, and how much is to much change. When the first white men was seen there was controversy already. The man was seen in Abame, the elders immediately went to see their oracle out of fear. The oracle told the elders that â€Å" the strange man would break their clan and spread destruction among them† (*2). So the people killed the white men immediately out of fear.Then a few weeks later out of revenge three white men went to the Abame market and shot everyone except the people that weren't there. The Abame people were foolish they should have known â€Å" Never kill a man who says nothing† ( * 3). But regardless of why the shooting happened at the Abame market the gossip had started and the fear had set in for the white men. After the Abame incident, other white people began to show. The white missionaries went to Umuofia and had begun building churches there and began getting converts.Not everyone was fond of the new religion though, but the leaders of the clan were not scarred because they believed that the weird faith would not last. Missionaries also arrived in the village of Mbanta. The missionaries begun telling the people of the villages abo ut the new religion â€Å" We have been sent by this great God to ask you to leave your wicked ways and false gods and turn to Him so that you may be saved when you die† (*4). The missionaries started to have the people of the villages question their religion and culture, and to make them think am I just worshiping false gods of wood and stone?Is all the rituals and killing and destroying innocent children actually right? Many questions began to stir. One person in particular who was captivated by the new religion was Nwoye, Okonkwo’s son. Nwoye became one of the first converts, but because of this change with his life that meant that he was no longer part of Okonkwo’s life or ever be considered his son. Even though this hurt Nwoye, he felt a relief in his life, so he thought that he could find other people within his new religion that would love him more then his father ever had.As the missionaries kept on spreading the word of their new religion and changing p eoples life’s, they decided to ask for some land to build their church. So the clan decided to give them as much land somewhere as they wanted. The missionaries were very happy that they were getting the land, but what they didn’t know was the land they were getting was called the â€Å"evil forest† because it was alive with sinister forces and was evil. The â€Å" evil forest† was where the clan had buried everyone that died from evil diseases.There was a so called curse that was set on the forest, so the people of Mbanta expected the missionaries to all be dead within four days. Not knowing of the curse the missionaries begun immediately clearing out the forest and building their church, and as each day went by and no one was dying the people of Mbanta were questioned about why the curse wasn't working on the white men. The church in Mbanta kept getting stronger and stronger as each day passed and was getting more converts. Okonkwo remained angered at t he new changes in Mbanto, â€Å" until the abominable gang was chased out of the village with whips there would be no peace† (*5).Although some did not mind the changes â€Å" It is not our custom to fight for our gods, let us not presume to do so now† (*6). Although everyone had their own opinions of the matter at hand, the assembly out of fear decided to exclude the christians from the privileges and life of the clan. Even though the new faith had only a few converts at first, the christians quickly grew and had became a small community and they were not going to be easily shut down. After the seven years of Okonkwo living in Mbanta, he was finally able to go back to Umuofia after being exiled.Although things had been changing in Mbanta, Okonkwo was unaware that Umuofia had also been changing. He still expected to just go back and have everything still be the same, even though that was the total opposite. The new church was not the only thing that had changed since h e was gone in Umuofia; the white men also brought a new government to the village. The men of power were no longer the high titled men, chief priests, and the elders, the men of power were now the District of Commissioner, and the court messengers.The District Commissioner had become the head of the government in Umuofia who judged cases ignorantly, then there were the court messengers who guarded the new prison, which was filled with citizens who would not listen to the white man’s laws. Okonkwo was very confused about what has happened to the village he once had some power over. â€Å" What is it that has happened to our people? Why have they lost the power to fight (*7)? † Okonkwo was so flabbergasted about how his once perfectly traditional south african village had changed into a government controlled christian village.So many things were changing, not only did the white men bring a new religion, and a new government, but they also brought trading to the village, which helped the village have more of a money flow and schools were beginning to be built. The clan had become barely recognizable to Okonkwo anymore, it was falling apart in his eyes. The village had not only begun to fall apart in Okonkwo’s eyes but in others soon to follow too. On the annual worship of the earth goddess day, one of the egwugwu’s masks were accidentally torn off by Enoch, which was one of the greatest crimes a man could commit.Enoch showed everyone that that the egwugwu’s were merely men impersonating spirits, therefore Enoch had basically killed an ancestral spirit. From Enoch doing that he helped the missionaries falsify the Umuofia's religion and show that it was all superstition, but he also re-sparked the conflict between the christian church and the clan. That was the last straw for the clan with dealing with the christians, â€Å" Tell him to go back to his house and leave us alone†¦ But this shrine which he built must be destroye d. We shall no longer allow it in our midst† (*8).The clan came in agreement to burns down the church; which makes Okonkwo very happy for once. The men in Umuofia finally begun to take back the village that was once theirs, so the next few days the men were armed and stayed aware. As the men were on cloud nine thinking things might end up going back to the traditional ways, they forgot to remember that their was still a government. The district commissioner was at a tour when the clan decided to burn down the church and not follow the laws. But when the District Commissioner did come back from his tour, Mr.Smith, who was the head missionary ,immediately caught the Commissioner up on what had happened while he was away. After finding out what had happened the Commissioner got his messenger to round up the leaders of Umuofia for a meeting. When all six leaders, including Okonkwo, met up at the commissioners headquarters they were asked what had happened, before they even had a c hance to explain what had happened then they were immediately arrested. â€Å" I have brought you here because you joined together to molest others, to burn people’s houses and their place of worship† (*8).The six leaders were fined with two hundred bags of cowries and were sentenced to prison and would not be released until they paid the fine, and if they choose not to they would be taken to Umuru to be hung. Thankfully each one of the leaders paid the fine, and were set free. Okonkwo was so incredible angered when he was let out of the prison. Later that night when he went back to his hut he could barley even sleep. All he could think about was revenge, and how no matter what he was not going to back out of his plan.The next morning he went to the meeting place, which was the marketplace where he was going to meet Obierika. â€Å" All our gods are weeping. Idemili is weeping, Ogwugwu is weeping, Agbala is weeping, and all the others. Our dead fathers are weeping bec ause of the shameful sacrilege they are suffering and the abomination we have all seen with our eyes† (*9). Okonkwo decided that enough was enough he was not going to stand by and watch his clan fall apart any longer. â€Å" We must root out this evil. And if our brothers take the side of evil we must root them out too.And we must do it now. We must bale this water now that it is only ankle deep†¦ † (*10). And that is exactly what Okonkwo did. He stood by his word, and he did what he felt was right. He shot and killed a messenger at the market place, where every person witnessed with their own eyes. Shortly after this the District Commissioner arrived at Okonkwo’s compound to retrieve him to be killed because of the sin he had just committed, but the commissioner along with a few other people had realized he was to late the deed had been already done.Okonkwo was found hanging dead on a tree behind his compound; he committed suicide. When Okonkwo was found de ad Obierika turned to the District Commissioner and said, â€Å" That man was one of the greatest men in Umuofia. You drove him to kill himself; and now he will be buried like a dog† (*11). So rather then wait to be killed and humiliated, Okonkwo took matters into his own hands and killed himself. In the book Things fall apart the main character Okonkwo ended up both losing and winning at the end.He lost in the sense of the new religion, and government, and basically just the overall change ended up winning over tradition. Which was what he feared all along. But in a sense he won because the last thing he did before he died was something he completely believed was the right thing to do, so he never gave up or stopped trying, even though he knows that he did all that he could and tried. But In the end it was just unbearable for him to live any longer with all that had changed in his village, so he did what he wanted to do, which was killing the messenger, then he killed himsel f.He killed himself because he understood that since he killed the messenger he was then going to be killed for the sin he had committed. But he he didn't want to be killed by someone else and be made as an example, and he didn’t want to give the satisfaction to the District Of Commissioner by letting himself get killed by him. So in the end he just gave up and realized their was nothing else he could do about the situation at hand. â€Å"The world has no end, and what is good among one people is an abomination with others† (* 11).That shows that no matter that people will always see things differently, what is good or bad or what is right or what is wrong. No matter what, the world will never be agreeing on the matter at hand, there will always be fighting and arguing as long as their is something to be argued about. So in the end through all the fighting and heartache Okonkwo’s death symbolized the tradition dyeing out and change taking over.

Friday, September 13, 2019

Describe a place in which you are both familiar and interested Essay

Describe a place in which you are both familiar and interested - Essay Example Shah Jahan loved his wife Mumtaj Mahal so much, but was grief-stricken at her death during child birth. He wanted to keep her memory alive till eternity and so built the beautiful Taj which stands as India’s pride attracting tourists from far and near to revel in its beauty. The exotic Taj is situated in the lush green plains of Agra, behind which runs the sacred river Yamuna. It is made of huge slabs of creamy white marble and is studded with thousands of semi-precious stones. The pathway leading up to the monument is flanked by tall palm trees which act as a border to a moat of crystal clear water spurted out from dancing fountains. It has an impressive circular dome with four minarets, one in each corner. The structure is so impressive that it makes the beholder stare at it in awe before making an entrance. The arched entrance has a huge and heavily crafted wooden door with shiny brass door-knobs. It leads into a massive hall filled with archways and has a high ceiling which is intricately carved with patterns of flowering plants that adorn it, enhancing its magnificence. Right in the centre of the hall are the cold marble tombs of Shah Jahan and his beloved wife Mumtaj Mahal that are covered with floral patterns and embellished with precious stones which are a deep blue. An Octagonal screen made from perforated marble called â€Å"Jalis† form the border surrounding the two cenotaphs in the centre chamber. Each of these Jalis was carved with intricate and exquisite designs from a single slab of marble and allows not only air to circulate but also sunlight which scatters beautiful patterns over the cenotaphs. The eight faces of the jalis are decorated with flowering plants like lilies and poppies intrinsically embedded with colorful gemstones such as agate, sandstone and carnelian. From the centre of the dome, above the cenotaphs in the mausoleum, hangs a beautifully

Thursday, September 12, 2019

Mythology Essay Example | Topics and Well Written Essays - 500 words

Mythology - Essay Example The beliefs and traditions that I can trace to my own ancestry are related to marriage, burial and roaming out at late night. The marriages that are conducted between two individuals are to be adjusted by elders, as it is believed that a marriage that is not arranged by elders will bring misfortune to the family. In addition, it is considered that the bride should be in white dress compulsorily as any other dress is not suitable for a bride and can bring disastrous results for the future lives of bride and groom. As far as burial is concerned, it is essential that all people should be dressed in black to indicate that they are sorrowful. For a death ceremony, black color is regarded as appropriate as it shows that everybody will be deprived of any color when death will come to him/her. Due to the beliefs that my family keeps, my family always regards that elders should be involved in all kind of decision making to avoid any kind of misfortune for the whole family. Misfortune can be related to the gods of fortune. My family never allows anyone to go out at late nights because it is regarded that evil and witchcraft are common at nights and can be harmful for anyone. This can be associated to gods of evil and witchcraft. 2. Are myths true? Literally? Whether true or not, do they have metaphoric truth to them? What is the relationship between myth and religion? Can on myth be more true than another? Can anyone claim absolute truth, and if so, how? Mostly myths are not true. However, those, which are associated to religion such as birth of Adam and Eve and their forced departure from heaven on the basis of their disobedience cannot be considered wrong as this is a true myth. Those myths that talk about gods and goddess such as sun god, goddess of love, goddess of evil, etc. are not true and are the outcome of those beliefs that ancient people used to keep because of their lack of knowledge concerning the phenomena of the universe. Metaphors and myths are related

Wednesday, September 11, 2019

London Millennium Footbridge Essay Example | Topics and Well Written Essays - 1500 words - 3

London Millennium Footbridge - Essay Example The bridge is a natural expression of structural engineering and architecture but a city center footbridge is equally about people and the environment; in short, a piece of public architecture. The bridge gives the pedestrians unique views of London, free from traffic and high above the Thames. In September 1996, a competition was organized by a London-based newspaper the Financial Times and London Borough of Southwark to design a new Footbridge across the River Thames. The idea behind the competition was to get the best design in every aspect, therefore, the teams participating in the design were structured to have an engineer, an architect, and an artist. More than 200 teams participated and the competition was won by Arup (engineer), Foster (architect) and Sir Anthony Caro (Sculptor). The height restrictions and the view of the bridge required an innovative design which was provided in the form of a design which included some unusual practices; the suspension design had supporting cables below the deck level. This innovative design was given the name ‘blade of light’ by its designers. A modular design in which several structural members and components can be repeated in the structure, thus reducing the fabrication costs. This can also simplify the maintenance after the construction and allows easy execution of the construction phase. A major issue was the provision of planning advice for gaining the necessary approvals to construct a new river crossing in the heart of London. Moreover, ways of generating the finances for the bridge were also to be considered while designing the bridge. The bridge design is a shallow suspension bridge in which the view behind the bridge is facilitated by keeping the suspension cables below the bridge deck. The bridge is supported on two river piers through two groups of four 120mm diameter locked coil cables which span from one bank to the other.

Tuesday, September 10, 2019

Carbon fiber & glass fiber research (formula student car body) Coursework

Carbon fiber & glass fiber research (formula student car body) - Coursework Example Though the ribbons are primarily parallel on the surfaces of a carbon fiber, the inner layers of the fiber fold during a "hairpin† fashion. This is quite distinct to graphite in which the carbon sheets remain parallel. The great strength of carbon fiber is attributed to the interlocking and folding of ribbons (Mahrez, Mohamed & Katman, 2005). This means that the carbon atom sheets cannot slide past one another as in graphite. Carbon fibers are produced through controlled pyrolysis of organic precursors. Through the heat treatment of the precursor oxygen, nitrogen and hydrogen are removed and carbon fibers remain. Mechanical properties of carbon fibers are enhanced by increasing the orientation and crystallinity, and through reducing defects within the fiber (Moran, 2004). The most effective way to achieve this is to start out with a highly oriented precursor and then maintaining the high orientation in the stabilization and carbonization through tension. The two main applications of carbon fibers are in specialized technologies, that include nuclear engineering and aerospace and normal engineering which embrace engineering elements like bearings, gears, fan blades, cams and automobiles (Oribi Manufacturing, 2011). There are new applications of carbon fibers like rehabilitation of a bridge in building and construction, decoration in aviation interiors, musical instruments and automotive and also after-market transportation merchandise (Oribi Manufacturing, 2011). The conductivity of carbon provides extra new application in electronic industry. The table below illustrates a number of characteristics and applications of carbon fibers. Glass fiber is a flexible glass material. The basic building block of glass fiber is a mixture of silica sand and other ingredients like borates. Glass fiber in fabric gives the best combination of properties like high strength and fire resistance. Its

Monday, September 9, 2019

Assignment 1 Essay Example | Topics and Well Written Essays - 2000 words - 1

Assignment 1 - Essay Example From 16 August 1990 he had been detained in Bedford prison for the reason of deportation3. The second applicant had come to UK on 12 September 1975 as a result of her marriage to the case`s first applicant back in India, and she presently lives in Luton together with the two kids of the family, who are also the 3rd and 4th applicants. Home Secretary of the day resolved that the claimant needed to be deported from British since his continued presence in UK was never conducive for the public good citing reasons that were political in nature, that is, the international fight against terrorism. However, the claimant stood a real risk if deported to India since he would be tortured or killed by security forces. He resorted to applying an asylum. However, the UK court did not provide an asylum seeker the proper chance to argue the case. In establishing whether it has been substantiated that indeed there is a factual risk that the claimant, if expelled to India, was to be exposed to treatme nt that is contrary to Article 3, the British Court assessed all the material positioned before it. The role of the court here was to uphold the law and protect human rights, and so it had to trade carefully in this case. The expedient of the appointing security-cleared counsel, directed by the court, who was to cross-examine witnesses and in general help the court to investigate the strength of the case of State, served to demonstrate that there are techniques that can be applied which accommodate legitimate security concerns regarding the nature and intelligence information sources and yet accord the person a considerable measure of procedural justice. Enshrined in Article 3 is among the most fundamental values of a democratic society4. The British Court is much aware of the immense obstacles faced by States in the modern times concerning shielding their communities from the violence of terrorist. However, even under these circumstances, the court, as stipulated in British constit ution, still uphold the law and hold high the dignity of human rights. The Convention outlawed in absolute terms, inhuman, torture, degrading treatment or punishment, regardless of the victim’s conduct. Contrasting many of the substantive clauses in the Convention and in Protocols Nos. 4 and 1, Article 3 creates no provision for exceptions5. Moreover, no derogation originating from it is permissible according to Article 15 even if a public emergency arises that threaten the life of the nation. The legality of the detention of an individual with an aim of deportation did not rely on whether the underlying decision of deportation could be justified, and that the appellants had never dared to challenge his detention independently as opposed to a decision to deport him. The court held that expelling the claimant might engage the responsibility of the State, as stipulated in Article 3 where substantial justification are shown for believing that there would be factual risk on the d eportee of torture, inhuman, punishment or degrading treatment in the receiving country. Clause in Article 3 offers a complete prohibition of torture in the expulsion cases. The deportee`s conduct can never be a material consideration for British court in a situation where substantial grounds indicate that the deportee would definitely be at

Sunday, September 8, 2019

Clean Snows of Petawawa Assignment Example | Topics and Well Written Essays - 1000 words

Clean Snows of Petawawa - Assignment Example Captain Kearney, the unit’s C.O., dismissively ignores the atrocities committed by the forces under his command and only asks the community to move on, which is lack of empathy as a normal human being could have only offered an apology and duly compensate the villagers for the loss. In his discussion with the tribal leaders, the captain reflects the American Grand Narrative in which American policy focused on a commitment to global leadership whereby a policy of interventionism is the order of the day with any errors and misjudgments committed being carried out in good faith (Ashbrook, 2010). For this reason, the attitude shown by the captain, when talking with the tribal leaders, shows that he considered the errors committed by the platoon under his command as done in good faith. In this case, the soldiers accidentally killed innocent villagers although the overall the overall objective of helping the community live in peace after years of atrocities committed by the rebels that the coalition forces were fighting justified the killings. Peacekeepers in Somalia, the author engages in a discussion by tracing the story in which Canadian peacekeepers engaged in violence against Somalis with the atrocities committed by the Canadians disappearing from Canada’s legal and national cognizance. To Razack (2000) the Canadian grand national narrative of ‘clean snows’ and peacekeepers who are supposed to be innocent contributed to the disappearance of the atrocities committed since the Canadian forces could not commit such atrocious acts to other human beings based on the country’s grand narrative. To recap, the story involves Canadian forces from the base in Petawawa who were sent as peacekeepers to perform their duties in Somalia. As peacekeepers, they were expected to maintain peace, in the Somali War of 1992, and it was the expectation of the world and Canadians to have their soldiers act.